The wonderful description of Ibn Battutah (and all eyes-wide-open travellers) by that unnamed poet is:
. . . He it was
who hung the world, that turning wheel
Of diverse parts, upon the axis of a book.
About Books, Children and the Great Chain of Reading. An Avid Reader's Commonplace
. . . He it was
who hung the world, that turning wheel
Of diverse parts, upon the axis of a book.
Ulysses by Alfred Lord Tennyson
It little profits that an idle king,
By this still hearth, among these barren crags,
Match'd with an aged wife, I mete and dole
Unequal laws unto a savage race,
That hoard, and sleep, and feed, and know not me.
I cannot rest from travel: I will drink
Life to the lees: all times I have enjoyed
Greatly, have suffered greatly, both with those
That loved me, and alone; on shore, and when
Through scudding drifts the rainy Hyades
Vexed the dim sea: I am become a name;
For always roaming with a hungry heart
Much have I seen and known; cities of men
And manners, climates, councils, governments,
Myself not least, but honoured of them all;
And drunk delight of battle with my peers;
Far on the ringing plains of windy Troy.
I am a part of all that I have met;
Yet all experience is an arch wherethrough
Gleams that untravelled world, whose margin fades
For ever and for ever when I move.
How dull it is to pause, to make an end,
To rust unburnished, not to shine in use!
As though to breathe were life. Life piled on life
Were all too little, and of one to me
Little remains: but every hour is saved
From that eternal silence, something more,
A bringer of new things; and vile it were
For some three suns to store and hoard myself,
And this grey spirit yearning in desire
To follow knowledge like a sinking star,
Beyond the utmost bound of human thought.
This is my son, mine own Telemachus,
To whom I leave the sceptre and the isle —
Well-loved of me, discerning to fulfil
This labour, by slow prudence to make mild
A rugged people, and through soft degrees
Subdue them to the useful and the good.
Most blameless is he, centred in the sphere
Of common duties, decent not to fail
In offices of tenderness, and pay
Meet adoration to my household gods,
When I am gone. He works his work, I mine.
There lies the port; the vessel puffs her sail:
There gloom the dark broad seas. My mariners,
Souls that have toil'd, and wrought, and thought with me —
That ever with a frolic welcome took
The thunder and the sunshine, and opposed
Free hearts, free foreheads — you and I are old;
Old age hath yet his honour and his toil;
Death closes all: but something ere the end,
Some work of noble note, may yet be done,
Not unbecoming men that strove with Gods.
The lights begin to twinkle from the rocks:
The long day wanes: the slow moon climbs: the deep
Moans round with many voices. Come, my friends,
'Tis not too late to seek a newer world.
Push off, and sitting well in order smite
The sounding furrows; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.
It may be that the gulfs will wash us down:
It may be we shall touch the Happy Isles,
And see the great Achilles, whom we knew
Tho' much is taken, much abides; and though
We are not now that strength which in old days
Moved earth and heaven; that which we are, we are;
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.
And this grey spirit yearning in desire
To follow knowledge like a sinking star,
Beyond the utmost bound of human thought.
The lights begin to twinkle from the rocks:
The long day wanes: the slow moon climbs: the deep
Moans round with many voices. Come, my friends,
'Tis not too late to seek a newer world.
Tho' much is taken, much abides; and though
We are not now that strength which in old days
Moved earth and heaven; that which we are, we are;
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.
If you were a bookworm as a child, your memories are measured not only in family and school and public events, but also in the stories you read. You remember vividly the smell, the touch, the sight of certain books. You clearly recall picking them up from the shelf - an ordinary act - and then the extraordinary happening, as you open the book and fall straight into another world. For me, who loved fairytales and fantasy, who longed to go through the looking-glass, the wardrobe, into another world where anything might happen, it was also a blessed escape from the confusing, disturbing and tumultuous family dramas that dominated my childhood. In those stories of other worlds, I found pleasure and consolation, transformation and possibility.
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After high school Truman spent what he later called the best ten years of his life working on his family's six-hundred-acre farm. Truman regarded farming as good training for a future man of affairs. "I thought of Cincinnatus and a lot of other farm boys who had made good," he explained, "and thought maybe by cussing mules and plowing corn I could perhaps overcome my shyness and amount to something."
Truman earned his men's devotion by giving his horse to injured soldiers and joining the rest on foot. When a colonel passing by ordered an infantryman with a sore ankle to dismount, Truman told him, "You can take these bars off my shoulders, but as long as I'm in charge of this battery the man's going to stay on that horse." The colonel rode off.
Although a partisan Democrat, Truman once supported a Republican named John Miles for county marshal. This later cost him votes when he was charged with being a disloyal Democrat. But Miles had been Truman's commanding officer in France. He'd seen him in places that made hell look like a playground, Truman told voters. He'd watched Miles and his men hold off a German attack when they were badly outnumbered. "He was of the right stuff," Truman concluded, "and a man who wouldn't vote for his comrade under circumstances such as these would be untrue to his country. I know that every soldier understands it. I have no apology to make for it."
As war clouds gathered in 1940, Truman asked Army Chief of Staff George Marshall to activate him at his Reserve rank of Colonel. The General pulled his glasses down on his nose and asked Missouri's senator how old he was. Fifty-six, said Truman. "We don't need old stiffs like you," Marshall told him. "You'd better stay home and work in the Senate." When Truman became Marshall's commander in chief, his appointments secretary asked the general what he'd say under those circumstances. "Well, I would tell him the same thing," said Marshall, "only I would be a little more diplomatic about it."
This family of calendars provides a good example of a phenomenon widespread in human cultures. Few societies can do without a calendar of some kind, and a complex society needs a reasonably precise one. Once it posesses such a calendar, it may have to adjust it from time to time, but there is no need to embroider it. Our own claendar is a case in point: it works, and for the most part that is enough for us. But cultures have a way of picking on some aspect or other of their pragmatic arrangements, and elaborating them in respects that have no obvious utilitarian justification. This seems to be the case with Australian subsections; it is undoubtedly so with Mesoamerican calendars. What we see here is again a human propensity for gratuitous cultural embroidery. The reason the example is a good one is simply its dramatic visibility to anyone coming from a Western culture: it so happens that our restraint in calendric matters contrasts sharply with the extravagance of the Mesoamericans.
Yet these same calendars can also be used to illustrate the limits of cultural diversity among humans. A Mesoamerican calendar is immediately recognizeable for what it is - a calendar, not some exotic practice bearing only a faint resemblance to what in our culture is called a calendar. Moreover, it is quite obviously a calendar developed by people living on the same planet as ourselves: it takes the day for granted as the basic calendric unit and constructs a year of 365 days. Where we have trouble grasping the workings of these calendars, the reason is merely that they are intricate and unfamiliar; they are far from being so deeply alien to us that we do ot know how to begin to understand them.
The number twenty was very much in place in Mesoamerica because the counting system was vigesimal (in other words, the base of the system was 20, not 10 as it is with us).
But one sound always rose above the clamor of busy life and, no matter how much of a tintinntabulation, was never confused with other noises, and, for a moment, lifted everything into an ordered sphere: that of the bells.
By the rude bridge that arched the flood,
Their flag to April's breeze unfurled,
Here once the embattled farmers stood,
And fired the shot heard round the world.1
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Shh! We're Writing the Constitution by Jean Fritz and illustrtated by Tomie dePaola Recommendation |
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